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492. in the family the human being encounters the most profound fulfilment of his or her vocation to holiness, and therefore his or her true dignity. in the family is expressed the idea of fatherhood, understood in its fullness as participation in the creator's creative act, and as sharing in the eternal life of the son, which for the believer is the incarnation of god in christ. and it is in the family, where man has his 'first and natural home', that the church, the bride of christ, is born and grows. the family is not an end in itself, however, but a means for the fullness of human life. the family is not a natural element, but a human society, a place where there is room for everyone and a place of encounter with others. therefore, marriage is not just a social institution, but a sign of god's love for the human person, and a call to holiness, so that we too may become true images of god. the family, in fact, can only be a gift from god when it is lived in accordance with god's commandments. indeed, the family is both a sign of the church and the church herself.


faith enlightens us in all aspects of our lives, including that of our commitment to work. the demands of justice and the common good always take precedence over the demands of the market and profit. thus, the family economy is first of all a family economy, as was the case with the early christians, when for them the fullness of life was attained in the family and the work of the family was also a form of worship (cf. 1 cor 3:5). this economy is the proper place for the discovery of the true meaning of the word work, which is not the result of a purely technical process but rather a serious participation in the creative activity of god. 84d34552a1