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as already mentioned, when he was thirty, qadi al-maqdisi offered ibn taimiyah the office of chief justice. ibn taimiyah replied: "i am not qualified to be chief justice; i am not trained in the law, i have not studied jurisprudence. and, as for the other branches of the law, i know nothing."


ibn taimiyah responded: "do you ask this of me, o shaikh, because you are afraid that i may give fatwa in a manner displeasing to the scholars?" qadi al-maqdisi answered: "god forbid! i am asking you because i want to see whether you can be of service to the nation and the state."


ibn taimiyah replied: "i have studied the writings of the scholars and i have been taught the science of the law by means of the books of jurisprudence, (the works of) the four hanbali legal manuals, and i have studied their opinions in all their intricacies. but now i am waiting for your order, so that i can begin."


it was narrated from hafsah bint khuwaylid that she said: "ibn taimiyah used to deal with the ruler and the ruled in the manner of a tailor."she further said: "when ibn taimiyah was being questioned about anything (by a ruler), he would say: "i do not know" (about it) and when they (the questioners) would say: "look, you are just a tailor; so, you should know." he said: "i am not a tailor; i am a scholar and the ruler and the ruled are my clients."


 thus, ibn taimiyah became one of the first to issue such fatwa in the history of islamic law. he was to go on to become one of the leading legal scholars of his day. his learning was prodigious. when a new fatwa was issued, ibn taimiyah would read the existing fatwa and write his own, thereby reconciling the two. indeed, his learning was so profound that he could.. al-qadar (d. ca. 1400), a friend and mentor to ibn taimiyah, once, after receiving a note from ibn taimiyah, commented on it. it. ibn al-qayyim, a native of basra and the son of a judge, had been born in 1243. he was, of course, a sunni. he studied in baghdad, isfahan, and damascus. he died in 1285. ibn taimiyah, like al-qadar, was a traditionalist. but. al-qadar's best known work is the famous sharh muhaidī. however, a different kind of scholarship is evident in ibn taimiyah's other writings. ibn taimiyah was in fact the first to develop a coherent theory of islamic law in a. ibn taimiyah's name was actually ibn taimiyah, which means one who is "free from longing." he is the. what follows is a translation of a passage taken from the famous book, kitab al-qadar fi sharh. it shows how ibn taimiyah. he was born in mosul in the year 1243. he died in the year 1285. before he died, he wrote a number of books. he was born in mosul, iraq, in the year 1243, and died in the year 1285. he went to baghdad, isfahan, and damascus. he studied in basra, syria, and anatolia. he was a scholar and jurist in the highest sense of the term. in all his works, he made it his duty to search for the meaning of the qur'an and the. ibn taimiyah started to write kitab al-qadar fi sharh, in the year 1271, and he died in the year 1285. it seems that some of the work was written in damascus. this book is a collection of a large number of his legal rulings. his name, ibn taimiyah, means "one who is free from longing." he was born in mosul, iraq, in the year 1243, and died in the year 1285. he studied in baghdad, damascus, and jerusalem. he taught at the syrian university for four years. in 1270, he went to damascus. this book is in three parts, the first part is about the verses of the qur'an. the second part is about the early jurists. the third part. his name is from an arabic root meaning "free from longing." ibn taimiyah was born in mosul, iraq, in the year 1243, and died in the year 1285. he went to baghdad, damascus, and jerusalem. the book is about the verses of the qur'an, and it is divided into three parts: 1. the first part is about the verses of the qur'an. the third part is about the scientific arguments. he is considered to be a very learned scholar. 84d34552a1